Roman Catholic 4 Dummies

Prophecies to be fulfilled “A horrible and shocking thing has happened in the land: the prophets prophesy lies, the priests rule by their own authority, and my people love it this way…” Jer 5:30-31 NIV There will be an attempted assassination of a congress men (woman) President Mubarak will be removed from Egypt a dormant volcano in Washington state will become active there will be a large earthquake in British Columbia England will become more christian and lose occultism.

Friday, July 27, 2012

The Shekinah Glory Of The LORD Descended-Dr. Owuor.VOB

Extreme Prophetic - Randy Clark "Shekinah Glory Prophecy"

Randy Clark School of Healing and Impartation, Kalispell, MT

the pope's followers have not hesitated to brutally subdue the enemies of "the Church".Catholicism built its own philosophical system to justify the use of carnal (fleshly, human, physical) means to achieve spiritual ends.

Those who classify themselves as Christians can be divided into 2 broad groups:

those who have chosen to allow the Bible to be their final authority

and those who have chosen to allow men to be their final authority.

For sake of simplicity, I shall refer to the first group as "Bible believing Christians."

The latter group has always been best represented by Roman Catholicism, by far its largest, most powerful, and most influential component.

The Roman Catholic hierarchy has always boldly stated that it is not dependent upon Scripture alone, but also accepts tradition as another pillar of truth -- and where a conflict exists, tradition receives the greater acceptance.

Being its own arbiter of what is to be accepted as truth, it accepts no authority as being higher than itself. This explains why the Catholic belief system has been constantly evolving over the centuries.

This also explains why a fierce antagonism has always existed between Bible believing Christianity and Roman Catholicism. Rome's frequent spiritual innovations excites the passions of Bible believers, who react adversely to religious modifications that are at odds with the eternal, changeless Word of God.

Harboring a supreme confidence in the Book, a trust which reflects their trust in the Holy Spirit who authored the Scriptures, the Bible believers boldly challenge the suppositions of the Catholic hierarchy.

In the course of this spiritual warfare, Catholic people are frequently converted from trust in Rome's complex religious system to a childlike faith in the Saviour and a simple reliance on His Word. Many such converts ultimately leave the Church of Rome to join local, New Testament churches.

Frequently in history, the trickle of individuals who were making this remarkable transformation turned into a flood. Such ruptures cannot go unchecked by the Catholic hierarchy. As with any bureaucracy, its primary interest is its own protection and propagation.

The nature of its response to the inroads made by spiritual challengers is dictated by its cultural surroundings. The more Catholic the culture, the more severe the response.

In past centuries, when Rome's ecclesiastical power was virtually absolute throughout Europe, the intensity of the attacks by the papists upon their spiritual enemies could be equally absolute.

Ignoring the injunction of II Corinthians 10:4 ("For the weapons of our warfare are not carnal..."),

Catholicism built its own philosophical system to justify the use of carnal (fleshly, human, physical) means to achieve spiritual ends.

Having divorced herself from Biblical absolutes, Catholicism adopted a theology in which she sees herself as the church founded upon the Apostle Peter by Jesus Christ, and alone empowered to bring salvation to the world.

Further, she believes herself assigned the daunting task of bringing Christ's kingdom to fruition on earth. With those dogmas forming her philosophical foundation, she seeks her power in the political sphere as well as the religious realm.

To whatever degree she achieves political power, to that degree she feels compelled to use her secular influence as a weapon against her spiritual adversaries. Thus, down through the centuries, we see that in those countries in which Catholicism had achieved absolute power, the pope's followers have not hesitated to brutally subdue the enemies of "the Church".

Although Jews, Moslems, pagans, and others have felt the wrath of Rome, her special fury has always been reserved for her bitterest and most effective challengers -- Bible believing Christians. Only as the political climate changed in recent centuries did the Catholic hierarchy see it expedient to change tactics and appear to be more tolerant.

Yet, to this day we see persecution continuing in those places on the globe dominated by Catholicism. The degree of the persecution is determined by the degree of control.

To what lengths is the Catholic hierarchy prepared to go in its drive to repress opposition and achieve its goal of instituting the kingdom of Christ on earth? To find the answer, one must look to the pages of history.

Thursday, July 26, 2012

They Took Out Jesus' Words!

Wednesday, July 25, 2012

Satan's Deceptive Scripture-Twisting Modern Bibles... DEFENDING THE KJV ...

Addams Family Values Cake training with patrick j miron

ON THE MOST HOLY SACRAMENT OF THE EUCHARIST if any one shall presume to teach, preach, or obstinately to assert, or even in public disputation to defend the contrary, he shall be thereupon excommunicated.

The Council of Trent
The Thirteenth Session
The canons and decrees of the sacred
and oecumenical Council of Trent,
Ed. and trans. J. Waterworth (London: Dolman, 1848), 75-91.

Hanover Historical Texts Project
Scanned by Hanover College students in 1995.
The page numbers of Waterworth's translation appear in brackets.

[Page 75]

SESSION THE THIRTEENTH,Being the third under the Sovereign Pontiff, Julius III., celebrated on the eleventh day of October, MDLI.

DECREE CONCERNING THE MOST HOLY SACRAMENT OF THE EUCHARISTThe sacred and holy, oecumenical and general Synod of Trent,-lawfully assembled in the Holy Ghost, the same Legate, and nuncios of the Apostolic See presiding therein, although the end for which It assembled, not without the special guidance and governance of the Holy Ghost, was, that It might set forth the true and ancient doctrine touching faith and the sacraments, and might apply a remedy to all the heresies, and the other most grievous troubles with which the Church of God is now miserably agitated, and rent into many and various parts; yet, even from the outset, this especially has been the object of Its desires, that It might pluck up by the roots those tares of execrable errors and schisms, with which the enemy hath, in these our calamitous times, oversown the doctrine of the faith, in the use and worship of the sacred and holy Eucharist, which our Saviour, notwithstanding, left in His Church as a symbol of that unity and charity, with which He would fain have all Christians be mentally joined and united together. Wherefore, this sacred and holy Synod delivering here, on this venerable and divine sacrament of the Eucharist, that sound and genuine doctrine, which the Catholic Church,-instructed by our Lord Jesus Christ Himself, and by His apostles, and taught by the Holy Ghost, who day by day brings to her mind all truth, has always retained, and will preserve even to the end of the world, forbids all the faithful of Christ, to presume to believe, teach, or preach henceforth concerning the holy Eucharist, otherwise than as is explained and defined in this present decree.
[Page 76]

CHAPTER I.
On the real presence of our Lord Jesus Christ in the most holy sacrament of the Eucharist.In the first place, the holy Synod teaches, and openly and simply professes, that, in the august sacrament of the holy Eucharist, after the consecration of the bread and wine, our Lord Jesus Christ, true God and man, is truly, really, and substantially contained under the species of those sensible things. For neither are these things mutually repugnant,-that our Saviour Himself always sitteth at the right hand of the Father in heaven, according to the natural mode of existing, and that, nevertheless, He be, in many other places, sacramentally present to us in his own substance, by a manner of existing, which, though we can scarcely express it in words, yet can we, by the understanding illuminated by faith, conceive, and we ought most firmly to believe, to be possible unto God: for thus all our forefathers, as many as were in the true Church of Christ, who have treated of this most holy Sacrament, have most openly professed, that our Redeemer instituted this so admirable a sacrament at the last supper, when, after the blessing of the bread and wine, He testified, in express and clear words, that He gave them His own very Body, and His own Blood; words which,-recorded by the holy Evangelists, and afterwards repeated by Saint Paul, whereas they carry with them that proper and most manifest meaning in which they were understood by the Fathers,-it is indeed a crime the most unworthy that they should be wrested, by certain contentions and wicked men, to fictitious and imaginary tropes, whereby the verity of the flesh and blood of Christ is denied, contrary to the universal sense of the Church, which, as the pillar and ground of truth, has detested, as satanical, these inventions devised by impious men; she recognising, with a mind ever grateful and unforgetting, this most excellent benefit of Christ.
[Page 77]

CHAPTER II.
On the reason of the Institution of this most holy Sacrament.Wherefore, our Saviour, when about to depart out of this world to the Father, instituted this Sacrament, in which He poured forth as it were the riches of His divine love towards man, making a remembrance of his wonderful works; and He commanded us, in the participation thereof, to venerate His memory, and to show forth his death until He come to judge the world. And He would also that this sacrement should be received as the spiritual food of souls, whereby may be fed and strengthened those who live with His life who said, He that eateth me, the same also shall live by me; and as an antidote, whereby we may be freed from daily faults, and be preserved from mortal sins. He would, furthermore, have it be a pledge of our glory to come, and everlasting happiness, and thus be a symbol of that one body whereof He is the head, and to which He would fain have us as members be united by the closest bond of faith, hope, and charity, that we might all speak the same things, and there might be no schisms amongst us.

CHAPTER III.
On the excellency of the most holy Eucharist over the rest of the Sacraments.The most holy Eucharist has indeed this in common with the rest of the sacraments, that it is a symbol of a sacred thing, and is a visible form of an invisible grace; but there is found in the Eucharist this excellent and peculiar thing, that the other sacraments have then first the power of sanctifying when one uses them, whereas in the Eucharist, before being used, there is the [Page 78] Author Himself of sanctity. For the apostles had not as yet received the Eucharist from the hand of the Lord, when nevertheless Himself affirmed with truth that to be His own body which He presented (to them). And this faith has ever been in the Church of God, that, immediately after the consecration, the veritable Body of our Lord, and His veritable Blood, together with His soul and divinity, are under the species of bread and wine; but the Body indeed under the species of bread, and the Blood under the species of wine, by the force of the words; but the body itself under the species of wine, and the blood under the species of bread, and the soul under both, by the force of that natural connexion and concomitancy whereby the parts of Christ our Lord, who hath now risen from the dead, to die no more, are united together; and the divinity, furthermore, on account of the admirable hypostatical union thereof with His body and soul. Wherefore it is most true, that as much is contained under either species as under both; for Christ whole and entire is under the species of bread, and under any part whatsoever of that species; likewise the whole (Christ) is under the species of wine, and under the parts thereof.

CHAPTER IV.
On Transubstantiation.And because that Christ, our Redeemer, declared that which He offered under the species of bread to be truly His own body, therefore has it ever been a firm belief in the Church of God, and this holy Synod doth now declare it anew, that, by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance of the body of Christ our Lord, and of the whole substance of the wine into the substance of His blood; which conversion is, by the holy Catholic Church, suitably and properly called Transubstantiation.
[Page 79]

CHAPTER V.
On the cult and veneration to be shown to this most holy Sacrament.Wherefore, there is no room left for doubt, that all the faithful of Christ may, according to the custom ever received in the Catholic Church, render in veneration the worship of latria, which is due to the true God, to this most holy sacrament. For not therefore is it the less to be adored on this account, that it was instituted by Christ, the Lord, in order to be received: for we believe that same God to be present therein, of whom the eternal Father, when introducing him into the world, says; And let all the angels of God adore him; whom the Magi falling down, adored; who, in fine, as the Scripture testifies, was adored by the apostles in Galilee.
The holy Synod declares, moreover, that very piously and religiously was this custom introduced into the Church, that this sublime and venerable sacrament be, with special veneration and solemnity, celebrated, every year, on a certain day, and that a festival; and that it be borne reverently and with honour in processions through the streets, and public places. For it is most just that there be certain appointed holy days, whereon all Christians may, with a special and unusual demonstration, testify that their minds are grateful and thankful to their common Lord and Redeemer for so ineffable and truly divine a benefit, whereby the victory and triumph of His death are represented. And so indeed did it behove victorious truth to celebrate a triumph over falsehood and heresy, that thus her adversaries, at the sight of so much splendour, and in the midst of so great joy of the universal Church, may either pine away weakened and broken; or, touched with shame and confounded, at length repent.
[Page 80]

CHAPTER VI.
On reserving the Sacrament of the sacred Eucharist, and bearing it to the Sick.The custom of reserving the holy Eucharist in the sacrarium is so ancient, that even the age of the Council of Nicaea recognised that usage. Moreover, as to carrying the sacred Eucharist itself to the sick, and carefully reserving it for this purpose in churches, besides that it is exceedingly conformable to equity and reason, it is also found enjoined in numerous councils, and is a very ancient observance of the Catholic Church. Wherefore, this holy Synod ordains, that this salutary and necessary custom is to be by all means retained.

CHAPTER VII.
On the preparation to be given that one may worthily receive the sacred Eucharist.If it is unbeseeming for any one to approach to any of the sacred functions, unless he approach holily; assuredly, the more the holiness and divinity of this heavenly sacrament are understood by a Christian, the more diligently ought he to give heed that he approach not to receive it but with great reverence and holiness, especially as we read in the Apostle those words full of terror; He that eateth and drinketh unworthily, eateth and drinketh judgment to himself. Wherefore, he who would communicate, ought to recall to mind the precept of the Apostle; Let a man prove himself. Now ecclesiastical usage declares that necessary proof to be, that no one, conscious to himself [Page 81] of mortal sin, how contrite soever he may seem to himself, ought to approach to the sacred Eucharist without previous sacramental confession. This the holy Synod hath decreed is to be invariably observed by all Christians, even by those priests on whom it may be incumbent by their office to celebrate, provided the opportunity of a confessor do not fail them; but if, in an urgent necessity, a priest should celebrate without previous confession, let him confess as soon as possible.

CHAPTER VIII.
On the use of this admirable Sacrament.Now as to the use of this holy sacrament, our Fathers have rightly and wisely distinguished three ways of receiving it. For they have taught that some receive it sacramentally only, to wit sinners: others spiritually only, those to wit who eating in desire that heavenly bread which is set before them, are, by a lively faith which worketh by charity, made sensible of the fruit and usefulness thereof: whereas the third (class) receive it both sacramentally and spiritually, and these are they who so prove and prepare themselves beforehand, as to approach to this divine table clothed with the wedding garment. Now as to the reception of the sacrament, it was always the custom in the Church of God, that laymen should receive the communion from priests; but that priests when celebrating should communicate themselves; which custom, as coming down from an apostolical tradition, ought with justice and reason to be retained. And finally this holy Synod with true fatherly affection admonishes, exhorts, begs, and beseeches, through the bowels of the mercy of our God, that all and each of those who bear the Christian name would now at length agree and be of one mind in this sign of unity, in this bond of charity, in this symbol of concord; and that mindful of the so great majesty, and the so [Page 82] exceeding love of our Lord Jesus Christ, who gave His own beloved soul as the price of our salvation, and gave us His own flesh to eat, they would believe and venerate these sacred mysteries of His body and blood with such constancy and firmness of faith, with such devotion of soul, with such piety and worship as to be able frequently to receive that supersubstantial bread, and that it may be to them truly the life of the soul, and the perpetual health of their mind; that being invigorated by the strength thereof, they may, after the journeying of this miserable pilgrimage, be able to arrive at their heavenly country, there to eat, without any veil, that same bread of angels which they now eat under the sacred veils.
But forasmuch as it is not enough to declare the truth, if errors be not laid bare and repudiated, it hath seemed good to the holy Synod to subjoin these canons, that all, -the Catholic doctrine being already recognised,-may now also understand what are the heresies which they ought to guard against and avoid.

ON THE MOST HOLY SACRAMENT OF THE EUCHARIST

CANON I.-If any one denieth, that, in the sacrament of the most holy Eucharist, are contained truly, really, and substantially, the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ; but saith that He is only therein as in a sign, or in figure, or virtue; let him be anathema.

CANON lI.-If any one saith, that, in the sacred and holy sacrament of the Eucharist, the substance of the bread and wine remains conjointly with the body and blood of our Lord Jesus Christ, and denieth that wonderful and singular conversion of the whole substance of the bread into the Body, and of the whole substance of the wine into the Blood-the species Only of the bread and wine remaining-which conversion indeed the Catholic Church most aptly calls Transubstantiation; let him be anathema.

CANON III.-If any one denieth, that, in the venerable sacrament of the Eucharist, the whole Christ is contained under each [Page 83] species, and under every part of each species, when separated; let him be anathema.

CANON IV.-If any one saith, that, after the consecration is completed, the body and blood of our Lord Jesus Christ are not in the admirable sacrament of the Eucharist, but (are there) only during the use, whilst it is being taken, and not either before or after; and that, in the hosts, or consecrated particles, which are reserved or which remain after communion, the true Body of the Lord remaineth not; let him be anathema.

CANON V.-If any one saith, either that the principal fruit of the most holy Eucharist is the remission of sins, or, that other effects do not result therefrom; let him be anathema.

CANON VI.-If any one saith, that, in the holy sacrament of the Eucharist, Christ, the only-begotten Son of God, is not to be adored with the worship, even external of latria; and is, consequently, neither to be venerated with a special festive solemnity, nor to be solemnly borne about in processions, according to the laudable and universal rite and custom of holy church; or, is not to be proposed publicly to the people to be adored, and that the adorers thereof are idolators; let him be anathema.

CANON VII.-If any one saith, that it is not lawful for the sacred Eucharist to be reserved in the sacrarium, but that, immediately after consecration, it must necessarily be distributed amongst those present; or, that it is not lawful that it be carried with honour to the sick; let him be anathema.

CANON VIII.-lf any one saith, that Christ, given in the Eucharist, is eaten spiritually only, and not also sacramentally and really; let him be anathema.
CANON IX.-If any one denieth, that all and each of Christ's faithful of both sexes are bound, when they have attained to years of discretion, to communicate every year, at least at Easter, in accordance with the precept of holy Mother Church; let him be anathema.
[Page 84] CANON X.-If any one saith, that it is not lawful for the celebrating priest to communicate himself; let him be anathema.

CANON XI.-lf any one saith, that faith alone is a sufficient preparation for receiving the sacrament of the most holy Eucharist; let him be anathema. And for fear lest so great a sacrament may be received unworthily, and so unto death and condemnation, this holy Synod ordains and declares, that sacramental confession, when a confessor may be had, is of necessity to be made beforehand, by those whose conscience is burthened with mortal sin, how contrite even soever they may think themselves. But if any one shall presume to teach, preach, or obstinately to assert, or even in public disputation to defend the contrary, he shall be thereupon excommunicated.

How To Study Your Bible - Chuck Missler "vs" patrick j Miron

choose your bible teacher - who will not lead you astray-- patrick j miron or chuck missler

Friday, July 20, 2012

The Power Of Speaking In Tongues Part 2-- "Vs' patrick j miron-- RELIGIOUS PIETY

patrick j miron is convinced that his religious piety is just as powerful as the real holy spirit--

Because patrick miron is a CC with the real presence in the wafer.. his teacher taught him that praying in tongues is "psyco-babble.. his mentor Alvin glombowski taught \him this also..

Because only the CC and peter has the keys to the kingdon

Tuesday, July 17, 2012

The Watchers Pt 3 --L.A. Marzulli- Fingerprints of the Supernatural

Monday, July 16, 2012

patrick j miron religious training Kills Two Birds with One Stone - Family Guy

Patrick j miron says he has a special talent or spiritual gifting on how to tell if scripture is correctly interpertered!

Boysville of michigan education and training in action

Thursday, July 12, 2012

Katie Souza The Glory Light of Jesus Part 1

Atmosphere of Heaven.avi

Patricia King on Its Supernatural Part 1 of 3

Baptism of the Spirit - The Jesus Trip

Friday, July 6, 2012

well what if we asked patrick j miron

well

Re: Catholic Questions Trent an In Dept study oart 3

All unconfessed sins are unpardonable, according to Catholic doctrine. In "this case" or any other. And there are a lot of sins that blind people to their own need for forgiveness. Anger leaps to mind. Lust. Pride. It sounds like you aren't really distinguishing this sin, the only one that Jesus *ever* implied was unforgiveable, from any other sin. Unforgiveable, as in, even if you ask for forgiveness (ie confess) it won't be forgiven. Very dangerous. Calling it "particularly grievous" is like calling Jesus a prophet. True, but it ignores the bigger picture.

Maybe the idea of an unforgiveable sin disturbs you. Horrifies you, even. It should. It's a terrifying concept. You're doomed. No forgiveness. It clashes with our idea of what we want God to be. It damages our comfort. But better to live without the comfort and avoid the unthinkable than to perish in our ignorance.

Francine De-Good

mistaken blue berries "4" the wrong type of blue berries

Well what If:

Re: Catholic Questions Trent an In Dept study oart 3

Francine DeGrood Taylor

Thursday, July 5, 2012

FATHER TUCKER--- Death Do Us---- Part.mp4-- Alvin Glombowski

Roman Catholic training with Sesame Street: Jude Law_Cling

Believe every thing the Roman Catholic religion teaches you and then you will be saved!!

My Name is Patrick j Miron Time After Time, let me help you

Patrick J Miron will teach you every thing "he can figure out" now go out there and be a proud roman catholic !!

The Mind of a Pathological Liar (Mental Health Guru), Training with Patrick J Miron

Patrick J miron got training with Alvin A Glombowski, and Maureen Barledge.. Theis ws after his "extensive" training at Boysville of Michigan , with the Brothers of Holy Cross

Defective training and education seems to lead to defective thinking.

But Hey.. Patrick J Miron just want's to be "Right".. just like you..HaHA

Tuesday, July 3, 2012

Jefferson Airplane - Somebody to love// after "Empty Religion"

The Mind of a Pathological Liar (Mental Health Guru) training with Patrick j miron and alvin glombowski

patrick j miron and alvin glombowski, has personal experience with maureen Barledge, but you can start your training at Boysville of michigan and the Thomas More high school.

The Holy Cross Brothers can give you some tips on deceite, and how to wear a black dress and still feel like a man

What Part of the Gospel Is Optional?

The Gospel in 6 Minutes

The Chain of Salvation Excerpt argueing with patrick j miron

RC Sproul - Assurance in Salvation Question "vs" Patrick j Miron / How to be "Saved"?

Are you "Saved"? maybe not-- get your advice from Patrick J Miron or from some-other fish in the pond

call us1(800)435-4343

Paperback - expected in stock soon
List Price: $4.00 $3.20 Backorder
eBook Download
List Price: $4.00 $3.00 Add to Cart

Summary

Many people in the church today are plagued by doubts about their salvation. Satan whispers that it is impossible that sinners such as they could be in a state of grace, and some churches compound the problem by teaching that it is possible for believers to lose their salvation.
But assurance of salvation is possible in this life. Indeed, as Dr. R.C. Sproul argues in this Crucial Questions booklet, it is the duty of Christians to make their calling sure (2 Peter 1:10). To help believers reach this goal, Dr. Sproul defines assurance, shows how we can get it, reveals the blessings it confers, and warns of the dangers of false assurance. Here is assistance for those who struggle to know where they stand with Jesus Christ.

As a gifted communicator, R.C. Sproul has helped many believers grow in their understanding of such matters as the nature of God, the history of redemption, and the manner in which we are saved. Now Dr. Sproul’s lucid teaching on these vital matters is available in a series of concise booklets that are perfect for personal learning and refreshing, as well as small-group study. For a quick introduction to matters at the very core of the Christian life, for yourself or a friend, consider the Crucial Questions booklets from Reformation Trust Publishing.
View all the booklets in the Crucial Questions series